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"Evolution of Weaponry"

Conclusion: The Future of Weapons' Evolution

Wars are fought by one group of humans to force another group to submit to their will. Weapons are tools to help humans overcome their physical and psychological limitations in order to inflict their will upon others. Democratic nations seldom, if ever, go to war against each other, choosing instead less destructive methods of influence.

Thus, with the coming of the age of democracies, the time of wars may be coming to an end, and the passing of war may also mark the passing of some of the instruments of war. Indeed, a precedence for an end to war can be found in weapons evolution.

It has become increasingly obvious that each act of violence breeds ever-greater levels of violence, and at some point the genie must be put back in the bottle. The study of killing in combat teaches us that soldiers who have had friends or relatives injured or killed in combat are much more likely to kill and commit war crimes.

The world is just now recovering from the most violent and bloody century in human history, and the streets of the western, industrialized nations are the scenes of a level of violence that is unprecedented in human history. Each individual who is injured or killed by violence provides a point of departure for further violence on the part of their friends and family. Every destructive act gnaws away at the restraint of human beings. Each act of violence eats away at the fabric of our society like a cancer, spreading and reproducing itself in ever-expanding cycles of horror and destruction. The genie of violence cannot really ever be stuffed back into the bottle. It can only be cut off here and now, and then the slow process of healing and re-sensitization can begin.

It can be done. It has been done in the past. As Richard Heckler has observed, there is a precedent for limiting violence-enabling technology. It started with the classical Greeks, who for 4 centuries refused to implement the bow and arrow even after being introduced to it in a most unpleasant way by Persian archers.

In Giving Up The Gun, Noel Perrin tells how the Japanese banned firearms after their introduction by the Portuguese in the 1500s. The Japanese quickly recognized that the military use of gunpowder threatened the very fabric of their society and culture, and they moved aggressively to defend their way of life. The feuding Japanese warlords destroyed all existing weapons and made the production or import of any new guns punishable by death. Three centuries later, when Commodore Perry forced the Japanese to open their ports, they did not even have the technology to make firearms. Similarly, the Chinese invented gunpowder but elected not to use it in warfare.

But the most encouraging examples of restraining killing technology have all occurred in this century. After the tragic experience of using poisonous gases in World War I the world has generally rejected its use ever since. The atmospheric nuclear test ban treaty continues after two decades, the ban on the deployment of anti-satellite weapons is still going strong after two decades, the US and the former USSR have been steadily reducing the quantity of nuclear weapons for the past two decades, and we have seen a Nobel Peace Prize awarded to a new movement to eliminate land mines. As we have de-escalated instruments of indiscriminate mass destruction so too can we de-escalate instruments of indiscriminate mass desensitization as entertainment in the media.

Firearms probably will not go away any time soon, but their abuse will almost definitely be strongly influenced by technology that will make guns "keyed" so that they can only be fired by a designated individual and will thereby be useless to all others. Similarly, violence in the media will not go away as long as there is a market for it, but there will probably be movement away from indiscriminate violence-enabling of children through violent video games and violence in the media and toward protecting children from these things while still permitting their availability to adults, in much the same manner as alcohol, tobacco, prescription drugs, pornography, and guns.

Heckler points out that there has been "an almost unnoticed series of precedents for reducing military technology on moral grounds," precedents that show the way to understanding that we do have a choice about how we think about war, about killing, and about the value of human life in our society. In recent years we have exercised the choice to move ourselves from the brink of nuclear destruction. In the same way, our society can also take the evolutionary steps away from the technology that psychologically enables killing in children. Education and understanding is the first step. The end result may be for weapons evolution to take a considered step backward and for our civilization to come through the dark years of the 20th century and enter into a healthier, more self-aware society.

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© 1999 by Academic Press. All rights of reproduction in any form reserved.


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